BASDEN, G. T.2024-03-112024-03-111966https://nigeriareposit.nln.gov.ng/handle/20.500.14186/1370The book has one recommendation : it is based on actual experience. There are probably errors which will need rectification. It would be sheer presumption to expect otherwise, for the longer one lives amongst West African natives, the more one is convinced that it is a practical impossibility for the European to comprehend fully the subtleties of the native character. Some white men claim to have done this, but my experience leads me to think that the claim can rarely, if ever, be substantiated with definite assurance. The depths may be sounded at times, but only by accident, and on most of such occasions the inquirer does not recognise that he has actually tapped the inner consciousness of the native. Let not this be thought strange, for the black man himself does not know his own mind. He does the most extraordinary things, and cannot explain why he does them. He is not controlled by logic : he is the victim > of circumstance, and his policy is very largely one of drift. ’ The will of the tribe or family, expressed or implied, permeates his whole being, and is the deciding factor in every detail of his life.From Liverpool to Onitsha; the Ibo country; the Ibo country (continued); the Ibo village; child life; courtship and marriage Ibo men—young and old Ibo women and their ways; polygamy and slavery; death and burial rites and ceremonies; sports and pastimes; the Ibo at work; the yam—the Ibo staff of life; palms—for use and profit; some arts and crafts; arts and crafts for women; music; trade and currency; war and weapons; some aspects of religion; sacrifice and sacrifices; secret societies; in the shadow of death; chiefs and their orders; some points of etiquette; fables—folklore—proverbs; the day of better things; Christianity and Islam.enBook